Ooni-elect, Eniitan Ogunwusi:
“I use this opportunity to call on all the sons of Ile-Ife that were alongside me in the race for the stool to heed to my call and let’s work harmoniously to align our goals for the sake of posterity and Ile-Ife. Together we shall not lose sight of the values and tradition that have made us the greatest nation of black people on earth. I come before you all today as a man pledging his unwavering commitment to his Kingdom and his people that I cannot do this alone; without you all there is no me “I will serve you all with everything I have.”

I have a story to tell the world and most importantly the people of Ile-Ife. About 40 years ago, I was born into the Giesi Ruling House, Ojaja Royal Compound in the ancient city of Ile-Ife. From birth, my life has been a journey; one that I embarked on, saddled with great conscientiousness when I became a responsible father at the age of 19, which shaped and groomed me for greater challenges ahead. To cater for my family as a young father, I became very enterprising with the knack for building something out of nothing.

This certainly increased my temperament for being successful in all my endeavours, as well as towing the right path as a responsible father. Thus, in the following years, I was able to build consortia of companies with a team of well-versed, highly skilled and unskilled professionals from scratch and with hard work and God’s providence. This has made me a huge employer of labour and a captain of industries.

The story of Ile-Ife begins as the cradle of civilization and has spread its tentacles beyond Black Africa. The Ooni stool is highly revered and exalted and as the world looks on; our strength and emphasis need to be injected into the development of Ile-Ife as a beacon of hope and enviable city.
Spiritual home of all Yoruba
Suffices to say that Ile-Ife is the ancestral and spiritual home of all Yorubas, bona fide, in Nigeria and the Diaspora, and the World Headquarters of the House of Oduduwa, which comprises people resident in nearly all the continents of the world. Thus, the Ooni, as the head of the vast Oduduwa family, must be no less versatile and resourceful. Available evidences from the curatorial community and archaeological discoveries have put the origin of Ile-Ife around 2,000 years BC.

Around this time, the people of Ile-Ife have distinguished themselves in technology and cultural advancement. A notable fact in this direction is Ori-Olokun: though purportedly ‘discovered’ by the famous German archaeologist, Leo Frobenius in 1910, but had been in existence for thousands of years.

Discovery: The pure-copper sculpture took the entire arts world by storm at the time of its discovery that experts from the West argued that the artefact was a mystery that was too sophisticated to have been created by African hands. However, after careful examinations of other works, profusely located in and around the city and bearing striking resemblance, the world accepted the truth that the advanced people of Ile-Ife had, not only wielded the technology to turn iron to alloy but also of moulding abstract artworks out of the product. Consequently, it is now accepted by the curatorial community that the advanced artistic techniques used to create the sculpture were more advanced than those of Renaissance Italy, and comparable to those of [the artist] Donatello.

Yet, Ile-Ife has not taken its rightful position as the ‘source’ of civilization despite her wealth of history, culture and tradition. Having found ourselves in such state of affairs where the potential of the land remains untapped and its people lacking economic and social emancipation, we should all take it upon ourselves to redress this situation.

Redressing the situation
The Ile-Ife of ‘my dream’ will be strategically positioned to empower its people socially, economically and culturally to bring about the desired developments. Now, with our resolve to transform Ile-Ife we are ‘SET’ to leave no stone unturned, in the drive to put Ile-Ife on the map of the world. Our ultimate goal is to reposition the House of Oduduwa as a worthy example of successful inward-looking community.

At this juncture, I consider it pertinent to share with everyone the account of how Nigeria as a nation came to be. The Royal Niger Company was a mercantile company charter by the British government in the nineteenth century. It was formed in 1879 as the United African Company and became the Royal Niger Company in 1886. By 1900 it went through several name changes and in 1914 a merger occurred between the Southern Nigeria Protectorate and the Northern Nigeria Protectorate to become the independent Federal Republic of Nigeria in 1960. It suffices to say our beloved nation developed through a corporation of technocrats and quality mind input. Arguably, this is one of the several ways cities and communities are built; through large corporations. The ethos of this account goes to prove that any geographic setting can undergo boundless growth through clusters of companies which invariably can lead to the creation of settlements and human capital development.

Consequently, there is a huge possibility for Ile-Ife to experience tremendous growth through industrialization and developmental projects like a company managed by dedicated sons and daughters of Ife and all Ife enthusiasts. I have no doubt, Ife will be great again due to its economic dexterity. Ife has one of the largest land mass in the South-west beaming with natural resources including three out of the four factors of production; ‘land’, ‘labour’ and ‘entrepreneurship’ and with our great resolve we shall work towards ‘capital’ creation.

I am very passionate about my roots with the determination of bringing Ile-Ife to the forefront of economic and social affairs. In my private life, I have for a while been involved in many philanthropic gestures in Ile-Ife and its environs. The progressiveness of the youths of Ile-Ife is at the core of my philosophy and I have been instilling hope to thousands of youths through the various ongoing reciprocity programmes I established a while ago.

It is within the dictates of our culture that the young shall provide for the old and for this reason our youths need to be nurtured and engaged positively hence they can attain financial independence and in return provide for their parents, families and dependants. This is not to say that the old and elderly will be left out. There will be various empowerment programmes for the elderly and the widowed to learn new trades and acquire new skills that will help stamp out redundancy and at the same time be financially rewarding to them.

Many might argue that the tasks before me are incredibly monumental and impossible. However, I do not get easily swayed by the idea of impossibilities. In every challenging situation what I see is a speck of possibility which I build on till the task at hand is completed. I have done this time over time and I have defied the rules of men to follow my gut instincts. I have excelled where people had predicted failure and I derived the most joy where others have said emphatically “it is not possible.”

A recent classic example of turning impossibilities to possibilities took place at ‘Parakin’ in Ile-Ife where I converted a sizeable piece of thick forest land into a beautiful castle within a month. The land hitherto, was a garbage dump and an escape route for men of the underworld in the vicinity which constituted a social menace to the inhabitants of ‘Parakin’.