Friday, January 24, 2025 5:00 pm
By Babafemi Ojudu
Your Royal Highnesses, Distinguished Guests, Esteemed Alumni, Students, and Staff of Ladigbolu Grammar School, Ladies and Gentlemen,
It is a great privilege to be here today to celebrate the 60th anniversary of Ladigbolu Grammar School, an institution named after one of the revered Alaafins of Oyo. This is no ordinary gathering—it is a celebration of heritage, education, and vision. It is also a moment of reflection, especially as it coincides with the enthronement of a new Alaafin of Oyo.
I am deeply honoured to stand before you today to espouse the vision for Yoruba Renaissance. This celebration is not just a reflection of the school’s legacy but also a timely moment for reflection and renewal.
Let me use this opportunity to congratulate our newly crowned Kabiyesi, Iku Baba Yeye. Your Majesty, Oyo has placed the crown on your capable head. This is a great boon not just to Oyo sons and daughters but to the Yoruba race in general. An esteemed Alaafin is not only a source of pride to Oyo and its people but to the entire Yoruba nation. Reading your impressive record of achievements, I have no doubt you will steer Oyo to new heights. Kabiyesi, mo yika otun, mo yika osi, mo juba o ; e pe fun wa, e dogbo.
Let me also pay tribute to the memory of our late father, the erstwhile Alaafin, Iku Baba Yeye, Alase Ekeji Orisa, Oba Lamidi Olayiwola Adeyemi III, a man I experienced. As Special Adviser on Political Matters during the Buhari Presidency, I must have visited him close to ten times in approximately eight years bearing one message or another. Each visit to him was an intellectual feast.
The late Alaafin was a towering figure in Yoruba history, celebrated for his intellect, cultural advocacy, and commitment to preserving Yoruba traditions. Known for his erudition and deep knowledge of Yoruba history and governance, he was often seen as a custodian of the heritage and identity of the Yoruba people. His reign, spanning over 50 years, was marked by diplomacy, modernization of the Alaafin institution, and a focus on unity among Yoruba traditional rulers.
Oba Adeyemi was also a staunch defender of the Yoruba language, culture, and customs, frequently speaking out on issues affecting Yorubaland and Nigeria at large. His eloquence, regal demeanour, and charisma earned him respect across Nigeria and beyond. He was deeply spiritual, maintaining the sacred rituals and traditions associated with his throne while also engaging with modern governance and public discourse.
A lover of the arts, Oba Adeyemi embodied the grandeur and richness of the Alaafin’s court, blending tradition with modernity in a way that kept the Oyo Kingdom relevant in contemporary times. His legacy is one of leadership, resilience, and a commitment to the enduring greatness of the Yoruba people. He was warm, amiable, and radiated intelligence, knowledge, and panache. He was fatherly, a deep patriot of the Yoruba, and an enthusiast of Yoruba culture.
Shortly, I intend to write about two visits I made to him that were of significant historical importance—one at the expansive palace in Oyo and the other in a secret location in Ibadan. Recently, falsehoods have been spread on social media about the Ibadan meeting. At the appropriate time, I shall give a detailed account, naming names and supporting my narration with verifiable evidence.
We all miss Kabiyesi. Thank God his successor is also a man who radiates our culture. Listening to Oba Owoade during his first outing in Oyo after he received the Opa Ase in Ibadan was reassuring and soothing. His knowledge of Yoruba mores and culture, and his mastery of our cherished language, is equally as deep as that of our late father.
The history of this school is inextricably tied to the proud legacy of the Oyo monarchy, which once stood as a symbol of strength, wisdom, and governance in Yorubaland. The Alaafin was not merely a ceremonial figure but a central force in the administration of justice, economic planning, and the general welfare of the people.
Yet, as we gather here today, we cannot ignore the reality that governance across Yorubaland—and indeed Nigeria—has faltered. Despite the promise of democracy, the dividends of governance have not reached many of our communities. Poor infrastructure, limited access to quality education and healthcare, youth unemployment, decaying cities, insecurity, and general disillusionment persist across the land. We need not the ribald of a ‘were colouring’ to know that our cities, their planning and buildings are modernity challenged.
Our people, once proud and self-sufficient, now often look to the government with disappointment, as the necessities of life seem increasingly out of reach.
As we celebrate the legacy of this great school, we are also reminded of the strength and influence of the Alaafin’s stool—a stool that once symbolized not just tradition but progress and governance in Yorubaland. It begs the question: Can our traditional institutions rise again to play a transformational role in the lives of our people?
History and a Call for Transformation
History reminds us of our glorious past. Our traditional institutions once played a pivotal role in ensuring the well-being of the people. At its peak, the Oyo Empire was characterized by its expansive military strength, sophisticated political structure, and economic prosperity. Its military, spearheaded by the formidable cavalry, allowed it to dominate vast territories in present-day Nigeria and beyond. Politically, Oyo was a model of balance and governance, with power shared between the Alaafin, the supreme ruler, and the Oyo Mesi, a council of chiefs that served as a check on the king’s authority. This system included the practice of checks and balances, symbolized by the Basorun’s prerogative to demand the Alaafin’s abdication if necessary.
Economically, Oyo thrived on trade, facilitated by its control of key trade routes and participation in both the trans-Saharan and Atlantic trade networks. The empire exported goods such as kola nuts, textiles, and slaves while importing horses, firearms, and luxury items. Culturally, it was a hub of Yoruba civilization, promoting religion, art, and architecture, with the Oranyan and Sango traditions becoming central to its identity.
The Oyo Empire’s structure, wealth, and military prowess made it a formidable and influential power in West Africa, setting the tone for Yoruba civilization and governance for centuries.
The Role of Traditional Institutions in Modern Times
In recent times, the role of our royal fathers has become largely ceremonial. Obas are often seen as cultural custodians, presiding over festivals and historical events while the reins of power remain firmly in the hands of elected officials. This ceremonial role, while important in preserving our identity, falls short of the proactive leadership our communities desperately need.
The question before us today, as we mark this significant milestone, is simple but profound: What role can traditional institutions play in reversing the decline in the prospects of our people and bringing development to our race once more?
Let us draw inspiration from Western democracies where mayors, though not heads of state, have transformed their cities through visionary leadership. The mayoralty in many parts of Europe and the United States has evolved to become a platform for grassroots development. Mayors focus on local issues—sanitation, security, education, urban renewal, and infrastructure. They set developmental agendas, hold town halls to engage citizens directly and work with the private sector to attract investments. They are, in essence, both ceremonial and functional leaders who bring ease of life to the people they serve.
What stops our Obas from doing the same? They have the respect, the influence, and the trust of the people. They can bridge the gap where the government has failed. They can lead from the front—not by replacing politicians, but by holding them accountable, guiding their communities, and inspiring action.
A Call to Action: Reimagining Leadership
As we celebrate this milestone, I want to make a passionate call to all Obas across Yorubaland—this is a moment for leadership, for action, for a return to the vision of our ancestors who saw rulership as a sacred duty to serve the people. Our traditional institutions are not just symbols of heritage; they are pillars of stability, wisdom, and guidance in times of uncertainty. The legacy of our forebears reminds us that true leadership goes beyond titles; it demands service, sacrifice, and a relentless commitment to the welfare of the people.
Our race faces immense challenges—poverty, unemployment, insecurity, and a gradual erosion of our cultural values. But these challenges are not insurmountable if we, as custodians of the Yoruba heritage, rise to the occasion. Let us use our positions to inspire development in our communities, promote education, health, and commerce, and foster unity among our people. Let us act as bridges between our past and the future, ensuring that the vision of a prosperous, peaceful, and united Yorubaland becomes a reality.
Our towns and cities are decaying and becoming almost uninhabitable. From Lagos to Ibadan, Akure, Ilorin, Osogbo, Kabba, and Ado Ekiti, what we call towns and cities have become eyesores. Roadsides are crowded with vendors, drainage systems are nonexistent or clogged, green spaces are disappearing, and garbage litters our streets. Buildings are weathered and dilapidated, roofs rusted and unappealing.
The time for passive observation has passed. This is our call to action—to reignite the light of leadership and prove that traditional institutions remain as relevant and impactful today as they were in the days of glory. Together, we can restore the greatness of Yorubaland and leave a legacy that future generations will honour and celebrate.
For urban renewal in decaying Yoruba towns and cities, Yoruba kings can take practical and targeted steps beyond government efforts by leveraging their unique positions to mobilize resources and community participation. Some specific actions include:
By taking these steps, Yoruba kings can directly address the visible signs of urban decay and contribute to creating cleaner, more organized, and livable towns and cities.
I am personally exploring a concept to rehabilitate the extensive Baradagba family compound on Ereguru Street in Ado Ekiti. This once-glorious space has turned into a slum following the demise of our forbears. Such initiatives, replicated across Yoruba towns and cities, can breathe new life into decaying urban spaces.
A Roadmap for Action: Practical Steps for Obas
Our royal fathers must embrace a proactive role in leading development in their domains, complementing government efforts without competing or conflicting with them. Here are specific areas where traditional rulers can take meaningful action:
A case in point is the legendary Olowe of Ise, hosted by the Arinjale of Ise-Ekiti, whose artistry still resonates globally. This kind of patronage could be replicated today to revive our cultural pride and create economic opportunities.
A Collaborative Framework for Transformation
To ensure Yoruba kings can play meaningful roles in urban renewal without clashing with elected officials or political authorities, a clear roadmap is essential. This roadmap should define their involvement as complementary, not competitive, to government efforts, leveraging their influence as cultural and community leaders to drive grassroots participation and innovation. Here’s a practical guide:
Summary:
The roadmap ensures Yoruba kings act as partners, not rivals, to government officials by focusing on facilitation, advocacy, and mobilization rather than governance. By formalizing roles, avoiding political overreach, and emphasizing collaboration, Yoruba kings can drive meaningful urban renewal efforts without conflict.
On his last birthday, it is this same message I succinctly sent to Oba Enitan Ogunwusi, the Ooni of Ife. Permit me to quote extensively from this message:
“On the occasion of your 50th birthday, I extend my heartfelt congratulations and best wishes. You have brought not only glamour but also a renewed sense of purpose to the revered institution of the Ooni, modernizing it while preserving the dignity and traditions of our forefathers. Your leadership has been a source of pride for all of Yorubaland, and your commitment to progress is a beacon of hope for generations to come.
As you celebrate this milestone, I urge you to look ahead to the next 50 years with a focus on addressing the pressing challenges that currently afflict Yorubaland. Today, we face numerous ills that require urgent attention: the scourge of unemployment among our youth, which leaves so many disillusioned and vulnerable; moral decadence that has eroded our once-cherished values; and the alarming rise in ritual killings, which tarnishes the sanctity of life itself, the sorry state of our infrastructures, the bad roads. Corruption continues to undermine the fabric of our institutions, while the environment suffers degradation, making our land unappealing and unhealthy.
At the same time, genuine leadership- leadership that prioritizes the collective good over personal gain—seems to be in short supply. We see an increasing withdrawal into narrow ethnic cocoons, a retreat that limits our potential in an interconnected world. These challenges, Kabiyesi, call for a bold vision and unwavering commitment.
It is your task, Kabiyesi, to lead the renaissance of the Yoruba past—a past defined by dignity, knowledge, unparalleled public service, and genuine development. You must reach out to the best minds, those who, like Chief Obafemi Awolowo and his co-visioners, Adekunle Fajuyi, Wole Soyinka, Ayodele Awojobi, Gani Fawehinmi, Tai Solarin, Alao Aka- Bashorun, Benjamin Olukayode Osuntokun, Akinola Aguda, Sam Aluko, Ojetunti Aboyade, Hezekiah Oluwasanmi and others of their generation, brought honour, dignity, and achievements to the Yoruba race. These issues cannot be left to politicians alone. Your leadership and influence are essential in restoring the values that made Yorubaland a beacon of excellence.”
Alaafin: A Legacy To Reclaim
The election of a new Alaafin presents a profound opportunity for a reawakening. Ladigbolu Grammar School stands as a testament to the influence a visionary Alaafin can have. The new monarch must rise to this occasion and set a precedent for proactive leadership that transcends mere tradition. He must become a builder of institutions, a promoter of knowledge, and a catalyst for progress across Oyo and beyond.
We will be happy to return here in a decade and find that our Kabiyesi has used his technological education and network to berth a reputable technical institute of world standard in this town. I mean solution-driven institutes, not the caricatures often put in place by our recent government, an institution of technology that reawakens the Yoruba ingenuity that is focused and capable of bringing back home our young and brilliant technologists to transfer the knowledge that has acquired abroad to our budding youths.
Inspiring Examples of Leadership
Let me use this opportunity to commend to our Kabiyesis across Yoruba land the example of Orangun of Oke Ila. Kabiyesi Oba Adedokun Abolarin came to power and thought of how he could bring progress and development to his town. He called on his resources and those of his friends to build a school for indigent children in the town. Not only has he made the school free, but he also teaches and motivates the children to heights they could never have thought of. Today the result of his generosity of spirit, innovativeness and creativity is being seen in the town and celebrated across the country. The Yoruba saying that “a kin gberu l’afin, a ma nso eru ni’ is not for him. The palace in Oke Ila has become a place of refuge for the poor and the needy. Some of the youths and women empowerment strides of the Ooni of Ife and his wives are also commendable and efforts in that direction should be redoubled.
A Final Word to the Youth of Ladigbolu Grammar School
To the young minds seated here today, you are the future custodians of our heritage. While we speak of the roles of our Obas, you too have a role to play. Take pride in your roots, strive for excellence, and understand that leadership begins with personal responsibility. Your contribution to building a better society starts here, in your classrooms and communities.
Conclusion: A Unified Vision for Yorubaland
Let this 60th anniversary be more than a celebration of the past. Let it ignite a movement for the future—a future where our traditional institutions rise to the challenge of leadership, where our cultural heritage drives modern progress, and where every son and daughter of Yorubaland plays their part in building a just and prosperous society.
Let us remember that the greatness of a people lies not just in the glory of their past but in their courage to shape a brighter future.
Long live Ladigbolu Grammar School!
Long live the Alaafin of Oyo!
Long live the Yoruba Nation!
Thank you.
*Senator Ojudu delivered this speech recently at the Speech for the 60th Anniversary of Ladigbolu Grammar School
Join The Conversation