By Olumuyiwa Olayinka
First of all I am immensely grateful to the two most prominent royal fathers Alaafin of Oyo, Oba Lamide Adeyemi III and Ooni of Ife, Oba Ogunwusi for their display of maturity and bringing together the whole Yoruba race again. I say to both revered fathers, KABIYEESI O!!! (As usual, with my chest flat on the floor). Both of them are great kings of Yoruba land and none should ever be disparaged!.
That being said, we need to clear the air on this superiority issue being bandied around by a lot of people without the sense of history. Some say The Alaafin is the supreme-most king in Yoruba land, while others say it is the Ooni. I would try to give an abridged version of the history of the two and let you, the YoruByte reader make your own decision.
So, it is an agreed fact that the progenitor of the Yoruba race is Oduduwa. Fact undisputed! It also known that Oduduwa had only one child, Okanbi. Fact Unchallenged! Furthermore, It is universally agreed that Okanbi had seven children, Fact Uncontroverted! 5 boys and 2 girls. His first-born was a princess who married his chief priest (the Onirisa) and the first male child of that union became the Olowu of Owu. The second child was also a princess, who became the mother of the Alaketu, the progenitor of the Ketu people (how these two boys [Olowu and Alaketu] who were children of princesses became kings is a story for another time). The third, a prince, became king of the Benin people. The fourth, Orangun, became the king of Ila. The fifth, the Onisabe (king of the Sabes [In Benin republic]). The sixth, Olupopo (king of the popos [Also in Benin Republic]). And the last prince was Oranmiyan. All these princes became Kings who wore crowns as distinguished from vassals who did not dare wear crowns but used coronets called Akoro.
Infact, the benin people have their own arguments too with Oranmiyan but that is a story for another day. As you would have noticed from the geanealogy, the first of the Okanbi princes is the King of Benin and people have wondered why he is not said to be the most important Yoruba king. The issue is that, it is the first prince born AFTER ascension to the throne that is the crowned prince, irrespective of the existence of an elder brother.
Oranmiyan was the only son born after Okanbi ascended the throne, therefore, Oranmiyan became the crowned prince. None of his brothers contested this with him. Oranmiyan was a hunter/warrior, so he was given to expedition. After he became king in Ife (please note that up till Oranmiyan, no ife king used the title Ooni), Oranmiyan decided to expand his territories and so he set forth with some of his men to “enlarge his coast”.
From the days of Oduduwa, the king always had a chief priest who performs the daily worship of the gods of Yoruba land, the title of the priest was Oonirisa (a compressed form of Olorisha) which means the custodian of the gods. The chief priest was never from the royal family! They never had any royal blood in them. Just like in the Bible where you have the kings and the priests. (This lends credence to the fact that the yorubas must have migrated from Egypt and not Mecca. Again, this is a story for another day).
Up till this very day, ALL the gods in Ife must be worshipped DAILY, so Oranmiyan, during his days, was not going to risk the gods not being worshipped because he wanted to go expand his coast. As a matter of fact, he required the assistance of the gods to make his mission successful. In view of this, he didn’t go on his sojourn with the chief priest, he left him at home to worship the gods and be the one to give guidance to the populace he left in Ife. Oranmiyan went ahead to establish the great Oyo empire from the bank of river Niger all the way to the tip of Popo town in the now Benin Republic. The Ooni was left as the leader of the Ife people by Oranmiyan, while Oranmiyan himself remained as Alaafin of Oyo empire. Whenever the Ooni required direction on crucial matters of state, he sent messages to the Alaafin who gave INSTRUCTIONS on what to be done. As time went on, the sons of the chief priests (Oonis) started taking leadership after the demise of their fathers and they also started being kings, but they all deferred to the Alaafins in Oyo from generation to generation. As a matter of fact, there was NEVER any Ooni who challenged the authority or the superiority of the Alaafin before the immediate past Ooni, Oba Sijuade who recently ascended to the realm of the spirits. But always, the Alaafins give special recognition to two kings. One, anyone who is an Ooni, because he sits on the stool sat on by Oduduwa. Secondly, anyone who is an Oba of Benin, because he is the eldest brother. But respect and recognition does not mean we don’t know who actually owns the authority.
This is the reason why ONLY the Alaafin can give a title that cuts across all Yoruba lands. All other kings can only give a title for their lands. E.g, the king of Owu can only bestow on you the title of Balogun of OWU KINGDOM, while Alaafin can bestow on you the title of Are Ona Kakanfo of YORUBA LAND.
The prominence of the kings who are Oduduwa’s grandsons come into perspective when you hear of the story of the current Oba of benin’s visit to the Ooni. When the Oba of benin visited the OOni Sijuade and the Ooni welcomed the Oba of benin by saying “welcome my son”, the Oba of Benin, Oba Omo N’oba, gave the response to Ooni Sijuade by saying “The father can’t be the son” and they both laughed about it. But the Oba of benin indeed passed a message there.
I would like to close by giving two analogie:-.
Very few people know that the Headquarters of the Redeemed Christian church of God is not the one along Lagos-Ibadan express way, the headquarters is in Yaba in Lagos state. Now, there is a pastor in charge of the headquarters of the church but Pastor Adeboye stays at the Redeemed camp. Does this fact make the pastor at the headquarters greater than Pastor Adeboye?
If I am the Only son of my father, and my father marries a wife after the demise of my mother, In African culture, if my father dies, who has the authority to control the home and decide how the inheritance would be shared, Me or my father’s wife? But one thing is certain, no matter what a heir does, he still has to always give respect to his father’s widow. This does not mean the widow would not know who has the ultimate authority.
Now you know the history, now you can decide who the greater king is.
Ooni Ogunwusi, may your reign be peaceful and may your days be long. Alaafin Adeyemi, may your wisdom guide the Yoruba race aright and may your days not end in shame. To both of you my fathers, again I say KABIYEESI o (Now rolling to the right and rolling to the left while still postrating flat on my chest)
-He wrote through olumuyiwa.com.ng
View Comments (7)
You would need to go do research and find fact earnestly. This is a super blatant nonsense. Even a non Yoruba with proper knowledge of the Yoruba history knows better. I am from OYO and I can tell you Alaafin is a younger brother to Ooni in order of sibling from the same father Okanbi. Also Okanbi has one daughter not two. You intentionally didn't state the name of your supposed first son which is the 3rd child according to you. Alaafin got their Father's crown as the last child because he was not around(due to his line of profession) when the King (Okanbi) was sharing inheritance to his children. When he got back, their father gave him his own crown as a compensation. This is the reason Alaafin wouldn't bow to pay obeisance to Ooni being the head of the race because he has on him their father's crown which respectfully represent their father and as custom a father(King at that) would not bow to his son. Also Ooni is Okanbi's first son.
It will take you more than this to convince me of the Alafin superiority over ooni, You agree that Alafin is a grandson of Oduduwa and he Oduduwa sojourned in ife not Oyo. Oranmiyan the grandso migrated and found Oyo, Hence it is a common sense to believe whoever is IFE king remains a father to Oyo king. Title doesn't matter, the throne and Authority if Ooni is not in Isolation of Ife. If ife decided tomorrow and name their king oba of ife, That title still carried same weight as Oduduwa. Ife is the home of the entire yoruba race whoever their king irrespective of his tittle remains the leader. The throne if a grandson cannot be bigger than his grandfather. I agree that Alafin commanded a lot if political power in the old because of his bravery but that will not push his throne above Oduduwa throne. Ooni not Alafin remains the leader of yoruba race.
Your post is totally wrong, Aside the one of supremacy, You went ahead to say Orangun is for Ila, that's another assignment you have to get to know the actual history, Orangun is for Oke-Ila and not Ila
HELL NO BRO.... ORANMIYAN WAS THE SAME PERSON WHO WENT TO BENIN AND RETURNED. YOU NEED MORE LESSON, ON THE HISTORY OF THE ALAAFIN AND THE OONI, YOU TRIED SHA BUT AS IT MAY BE, WHEN ORANMIYAN WENT TO FIND THE OYO EMPIRE WHO WAS THE NEXT OONI SHOULD BE THE BONE OF CONTENTION, WAS IT THE PRIESTHOOD LINEAGE OR SOMEONE FROM THE ODUDUWA DYNASTY.
History has been tampered with. You are such a writer that was paid to give superiority to the alaafin. I won't say you don't understand the real history but you just decide to write as you were told to write by your people in oyo. You should have read the groundwork of Nigeria History, and if you haven't, go and do so for you to have a broadened understanding of the history. Oranmiyan did not leave IFE for oyo but he left for Benin where he gave birth to EWEKA before he later left to establish the old oyo. And contrary to your own argument,no princess child left IFE to establish Benin because Benin had been inhabited by the Edo people before the arrival of oranmiyan. What oranmiyan did was that he came as their savior from the despotic and odious rule of the oguso dynasty and introduced a new system of government. Sir.. die die o. I am not a native of ife but you cannot collect money to deceive the masses, because that is why people like us show interest in studying History in a critical manner.
This is blant lie,why is it that staff Oranmiya is in Ile Ife not in Oyo.
Why is it that alafin must perform all Obas ritual in Ile Ife,not in Oyo ?
Why did Oranmiyan reign as Ooni not as alafin ?.
Do you know history behind Alafin Oyo crown....
Who is Ooni Ogun.
You're apparently an oyo man. You narrated your misleading story as though you were there when it all happened. Why is okanbi not reflecting in the list of the past kings that ruled Ife? Oyo people have been liars from the beginning, it's not surprising.